Tripurasundari

Tripurasundarĩ ("Beautiful (Goddess) of the Three Cities") or Mahã-Tripurasundarĩ ("Great Beautiful (Goddess) of the Three Cities"), also called Ṣoḍaśĩ ("Sixteen"), Lalitã ("She Who Plays") and Rãjarãjeśvarĩ ("Queen of Queens, Supreme Ruler"), is one of the group of ten goddesses of Hindu belief, collectively called Mahavidyas.
As Shodashi, Tripurasundari is represented as a sixteen-year-old girl, and is believed to embody sixteen types of desire. Shodashi also refers to the sixteen syllable mantra, which consists of the fifteen syllable (panchadasakshari) mantra plus a final seed syllable. The Shodashi Tantra refers to Shodashi as the "Beauty of the Three Cities," or Tripurasundari.
Tripurasundari is the primary goddess associated with the Shakta Tantric tradition known as Sri Vidya.The Goddess Who is "Beautiful in the Three Worlds" (Supreme Deity of Srikula systems); the "Moksha Mukuta".

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Swargadwari

Swargadwari is a hilltop temple complex and pilgrimage site in Pyuthan District, Nepal commemorating the special role of cows in Hinduism. It is said to have been founded by one Guru Maharaj who spent most of his life in the vicinity herding and milking thousands of cows. According to traditional stories, some of his devotees followed him to see where he took the cows, but they never could find him.
Before he left physical body the Guru gave some of his powers to a few disciples. On the day he departed his physical body by his own wish, a number of people gathered around him at the place where he habitually meditated. The Guru left his body after bidding goodbye to his disciples and other followers. His favourite cow also died at the same instant, then the rest of the cows miraculously disappeared within a few days. There are also accounts of cows emptying their milk by themselves every day at the same time, at the place where the Guru died.
Swargadwari is counted among Nepal's top pilgrimage sites and is listed in a national inventory of cultural and historic heritage sites.

As of 2009, a cable car to the temple complex was under construction. In the aftermath of the 1996-2006 Nepalese Civil War, donations of straw and hay had diminished to a point where resident cattle at Swargawari were in danger of starving.

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Maya Devi Temple

Maya Devi Temple is a Hindu temple dedicated to goddess Maya in the holy city of Haridwar of Uttarakhand state in India. It is believed that the heart and navel of goddess Sati fell in the region where the temple stands today and thus it is sometimes referred to as a Shakti Peetha.
Goddess Maya is the Adhisthatri deity of Haridwar. She is a three-headed and four-armed deity who is believed to be an incarnation of Shakti. Haridwar was previously known as Mayapuri in reverence to this deity. The temple is a Siddh Peetha which are the places of worship where desires get fulfilled. It is one of three such Peethas located in Haridwar, the other two being Chandi Devi Temple and Mansa Devi Temple.

Description

The temple dates back to the eleventh century. It is one of the three ancient temples of Haridwar which are still intact, the other two being Narayana-shila and Bhairava Temple. The inner shrine consists of murtis (icons) of goddesses Maya in the centre, Kali on the left, Kamakhya on the right. There are also two other goddesses who are also forms of Shakti, present in the inner shrine. The temple is located to the east of Har ki Pauri and is easily accessible by buses and auto rickshaws. It is regarded as a must visit for devotees going to Haridwar. The temple is visited by many devotees from various parts of the country especially during the Navratra and the Kumbha Mela in Haridwar.

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Muktinath

Muktinath is a sacred place both for Hindus and Buddhists located in Muktinath Valley at an altitude of 3,710 meters at the foot of the Thorong La mountain pass (part of the Himalayas), Mustang district, Nepal. The site is close to the village of Ranipauwa, which sometimes mistakenly is called Muktinath as well.
The Hindus call the sacred place Mukti Kshetra, which literally means the "place of salvation". Mainly the temple is with a predominant Sri Vaishnava origin and worshipped by Buddhists. This temple is considered to be the 105th among the available 108 Divya Desam. The ancient name of this place, before Buddhist origin is known as Thiru Saligramam.   

This houses the Saligrama sila considered to be the naturally available form of Sriman Maryanna - the Hindu God HEAD. It is also one of the 51 Sakthi peetams.The Buddhists call it Chumig Gyatsa, which in Tibetan means 'Hundred Waters'. For Tibetan Buddhists, Muktinath-Chumig Gyatsa is a very important place of Dakinis, goddesses known as Sky Dancers and one of the 24 Tantric places. They understand the murti to be a manifestation of Avalokitesvara.

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Manakamana

Manakamana is the name of a Hindu Goddess. It is believed that the Goddess fulfils the wishes of the people. The term ‘mana’ means the ‘heart’ or ‘soul’ and ‘kamana’ means the ‘wish’.
The most popular temple of Manakamana is in Gorkha. The others are in various places like manakamana. It is said that a King of Gorkha was blessed by the goddess to get victory over small kingdoms and make a big Gorkha. Manakamana of gorkha is a popular place for a specific fair called Panchami. The temple was initially inaccessible and one had to ride on horseback for 2–3 days. Now it is easily accessible by Cable Car.

History

The queen of Ram Shah, the king of Gorkha, born in 1614 AD, was a goddess known only to her devotee, Lakhan Thapa. One day the king saw his queen in the form of a goddess. He told about it to Lakhan Thapa and he died instantly, in 1636 AD. The queen committed Sati (commit cremation with the husband's pyre as per custom of that time). Lakhan Thapa lamented on her Sati.The queen consoled her devotee by telling him that she would reappear again. Six months later, a farmer hit a stone while ploughing his field. Blood and milk came out from the stone.  
When news about this spread to Lakhan Thapa, he realized that his had come true. came to know the news. He worshipped the place with 'tantric' rituals and the flow of blood and milk ceased. The ruling king of Gorkha, upon learning about the incident, donated land and money and the site became the foundation of the present-day shrine- Manakamana Temple. The current pujari, Priest, is the 17th generation descendant of Lakhan Thapa.

The Shrine of Manakamana renovated many times over centuries has four story pagoda style roofs with entrance from the South-West. The Pujari performs daily prayers and ritual in the temple behind closed doors by offering eggs, oranges, rice, red powder and strips of cloth to the deities. The people can then make their offerings after the Pujari.

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